Little doubt exists that the story has something to do with Imran’s third wife, Bushra Khan, whom the world has only seen-literally and metaphorically-from behind the veil. There’s more method in this madness, though, than one might at first glance imagine. This time, though, Imran seems to believe a higher power is guiding the high-risk path. In general, prime ministers who pushed back against the military’s choice of ISI chief haven’t done well: Benazir Bhutto lasted just 15 months after picking retired Lieutenant-General Shamsur Rahman Kallue for the job, and Nawaz Sharif’s selection, Lieutenant-General Khawaja Ziauddin Butt, ended up incarcerated after the 1999 military coup.
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Imran’s own black-robed wife-a mystic reputed to leave bowls of meat for a djinn she controls-is claimed to be key to his insistence that Lieutenant-General Faiz Hameed remains as ISI chief, stemming from the prophecy that their fortunes are inextricably entwined. Last week, Palwasha Khan, a politician of the opposition People’s Party of Pakistan, let it be known that a mysterious, black-robed coven had been inserting needles into voodoo dolls representing the prime minister’s enemies, in the woods behind his home in Islamabad’s Bani Gala. As soon as he did, his head swelled and he fell dead.”įortune, as the stars had foretold, did turn: queen Bawran, long out of favour at court, was restored her lost palaces and estates, and her father taken back into the service of the caliph.Īs Pakistan's Prime Minister Imran Khan battles the Pakistan army-refusing to sign-on to the appointment of a new Director-General to the powerful Inter-Services Intelligence Directorate (ISI), more than 15 days after the military made the announcement-suspicion is growing that the occult might be illuminating his path. “At the appointed time,” historian George Saliba records, “every precaution was taken.” “When his servant brought him his comb and toothpicks, al-Hasan ordered the servant to use them before the caliph.
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Gazing out at the stars from her palace on the banks of the Tigris, Bawran bint al-Hasan’s astrolabe led her to a qat, a gash in the course of destiny: The life of her brother-in-law, caliph of the Abbasid empire from 833 CE to 842 CE, was under threat from an object made of wood.